Take many sheets of paper, write something different on each one; then no one will be like another. But then again take each single sheet; do not let yourself --Kierkegaard
Introduction
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”1
The God of the Gospel
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
The People Needing the Gospel
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
The Son oFfered in the Gospel
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
The Son-King Summons
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”
Conclusion
Perhaps Kierkegaard can be taken as suggesting that when we see our fellow humans as our “neighbors” in this way, we are sensing this “inner glory.” The religious believer can clearly understand this perception of humans as possessing this “inner glory” because the believer sees humans as made in God’s image. However, perhaps it is possible for someone who is not a believer, or who is not yet a believer, to perceive this basic human worth as well. Such a person can see the “light of eternity” that illuminates the “common watermark.”