καὶ τῷ θέλοντι σοι κριθῆναι καὶ τὸν χιτῶνα σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·
NET2 And if someone wants to sue you and take your tunic, let him have your coat also.
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NETGREEK — NET Bible Greek Text · Source reference numbering
καὶ τῷ θέλοντι σοι κριθῆναι καὶ τὸν χιτῶνα σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·
NET2 And if someone wants to sue you and take your tunic, let him have your coat also.
καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.
NET2 and the one in the field must not turn back to get his cloak.
Οὐδεὶς ἐπίβλημα ράκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ᾿ αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ καὶ χεῖρον σχίσμα γίνεται.
NET2 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse.
ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν.
NET2 He threw off his cloak, jumped up, and came to Jesus.
καὶ ὁ εἰς τὸν ἀγρὸν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.
NET2 The one in the field must not turn back to get his cloak.
Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
NET2 He also told them a parable: “No one tears a patch from a new garment and sews it on an old garment. If he does, he will have torn the new, and the piece from the new will not match the old.
τῷ τύπτοντι σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντος σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
NET2 To the person who strikes you on the cheek, offer the other as well, and from the person who takes away your coat, do not withhold your tunic either.
ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ᾿ ἐν τοῖς μνήμασιν.
NET2 As Jesus stepped ashore, a certain man from the town met him who was possessed by demons. For a long time this man had worn no clothes and had not lived in a house, but among the tombs.
εἶπεν δὲ αὐτοῖς· ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἔχων πωλησάτω τὸ ἱμάτιον αὐτοῦ καὶ ἀγορασάτω μάχαιραν.
NET2 He said to them, “But now, the one who has a money bag must take it, and likewise a traveler’s bag too. And the one who has no sword must sell his cloak and buy one.
καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτὸν
NET2 The soldiers braided a crown of thorns and put it on his head, and they clothed him in a purple robe.
ἐξῆλθεν οὖν |ὁ| Ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς· ἰδοὺ ὁ ἄνθρωπος.
NET2 So Jesus came outside, wearing the crown of thorns and the purple robe. Pilate said to them, “Look, here is the man!”
εἶπεν δὲ ὁ ἄγγελος πρὸς αὐτόν· ζῶσαι καὶ ὑπόδησαι τὰ σανδάλια σου. ἐποίησεν δὲ οὕτως. καὶ λέγει αὐτῷ· περιβαλοῦ τὸ ἱμάτιον σου καὶ ἀκολούθει μοι.
NET2 The angel said to him, “Fasten your belt and put on your sandals.” Peter did so. Then the angel said to him, “Put on your cloak and follow me.”
αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμένεις, καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται,
NET2 They will perish, but you continue. And they will all grow old like a garment,
καὶ ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς, ὡς ἱμάτιον καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.
NET2 and like a robe you will fold them up and like a garment they will be changed, but you are the same and your years will never run out.”
καὶ περιβεβλημένος ἱμάτιον |βεβαμμένον| αἵματι, καὶ κέκληται τὸ ὄνομα αὐτοῦ ὁ λόγος τοῦ θεοῦ.
NET2 He is dressed in clothing dipped in blood, and he is called the Word of God.
καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον· Βασιλεὺς βασιλέων καὶ κύριος κυρίων.
NET2 He has a name written on his clothing and on his thigh: “King of kings and Lord of lords.”
NET Bible Second Edition. Copyright 2017 Biblical Studies Press. English text is shown by verse reference, not word-level alignment.
Copyright 2017 Biblical Studies Press
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