ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
NET2 Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one.
Counts describe the selected edition and book filter, not every textual tradition. An occurrence is a matching source word token; a verse may contain several occurrences. Pagination does not limit these totals.
Exact written-word searches retain accents and spelling. Greek lemma coverage is incomplete. OSHB includes Hebrew and Aramaic; its lemma identities retain prefixes and homograph qualifiers. For compound OSHB tokens, Strong’s lookup uses the source’s first lexical number, not every component.
A Strong’s number is a lexical index, not a definition. English words are not automatically mapped to Greek or Hebrew. Use the NET reference to read the English context; select an original word below to search its exact written form.
NETGREEK — NET Bible Greek Text · Source reference numbering
ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
NET2 Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one.
ἐὰν δὲ παρακούσῃ αὐτῶν, |εἰπὲ| τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.
NET2 If he refuses to listen to them, tell it to the church. If he refuses to listen to the church, treat him like a Gentile or a tax collector.
γέγραπται γὰρ ἐν βίβλῳ ψαλμῶν· γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ, καί· τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος.
NET2 “For it is written in the book of Psalms, ‘Let his house become deserted, and let there be no one to live in it,’ and ‘Let another take his position of responsibility.’
Σταθεὶς δὲ ὁ Πέτρος σὺν τοῖς ἕνδεκα ἐπῆρεν τὴν φωνὴν αὐτοῦ καὶ ἀπεφθέγξατο αὐτοῖς, ἄνδρες Ἰουδαῖοι καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ πάντες, τοῦτο ὑμῖν γνωστὸν ἔστω καὶ ἐνωτίσασθε τὰ ρήματα μου.
NET2 But Peter stood up with the eleven, raised his voice, and addressed them: “You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say.
γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.
NET2 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy.
γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται, [καὶ] ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμῳ Μωϋσέως δικαιωθῆναι,
NET2 Therefore let it be known to you, brothers, that through this one forgiveness of sins is proclaimed to you,
γνωστὸν οὖν ἔστω |ὑμῖν| ὅτι τοῖς ἔθνεσιν ἀπεστάλη τοῦτο τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται.
NET2 “Therefore be advised that this salvation from God has been sent to the Gentiles; they will listen!”
ἀλλὰ καὶ ἐὰν ἡμεῖς (ἢ ἄγγελος ἐξ οὐρανοῦ) |εὐαγγελίζηται| [ὑμῖν] παρ᾿ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.
NET2 But even if we (or an angel from heaven) should preach a gospel contrary to the one we preached to you, let him be condemned to hell!
ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω· εἴ τις ὑμᾶς εὐαγγελίζεται παρ᾿ ὃ παρελάβετε, ἀνάθεμα ἔστω.
NET2 As we have said before, and now I say again, if any one is preaching to you a gospel contrary to what you received, let him be condemned to hell!
῎Ιστε, ἀδελφοί μου ἀγαπητοί· ἔστω δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν·
NET2 Understand this, my dear brothers and sisters! Let every person be quick to listen, slow to speak, slow to anger.
ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος
NET2 Let your beauty not be external—the braiding of hair and wearing of gold jewelry or fine clothes—
NET Bible Second Edition. Copyright 2017 Biblical Studies Press. English text is shown by verse reference, not word-level alignment.
Copyright 2017 Biblical Studies Press
Source license: NET Bible / bible.org source files; verify exact redistribution terms before public display