Matthew 11:19 — NET context
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
NET2 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”
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Acts 9:36 — NET context
Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά (ἣ διερμηνευομένη λέγεται Δορκάς)· αὕτη ἦν πλήρης ἔργων ἀγαθῶν καὶ ἐλεημοσυνῶν ὧν ἐποίει.
NET2 Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.
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Romans 3:20 — NET context
διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
NET2 For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
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Romans 3:27 — NET context
Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
NET2 Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
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Romans 3:28 — NET context
λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
NET2 For we consider that a person is declared righteous by faith apart from the works of the law.
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Romans 4:2 — NET context
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα (ἀλλ᾿ οὐ πρὸς θεόν).
NET2 For if Abraham was declared righteous by works, he has something to boast about—but not before God.
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Romans 4:6 — NET context
καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
NET2 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
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Romans 9:12 — NET context
οὐκ ἐξ ἔργων ἀλλ᾿ ἐκ τοῦ καλοῦντος), ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι,
NET2 it was said to her, “The older will serve the younger,”
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Romans 9:32 — NET context
διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ᾿ ὡς ἐξ ἔργων· προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,
NET2 Why not? Because they pursued it not by faith but (as if it were possible) by works. They stumbled over the stumbling stone,
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Romans 11:6 — NET context
εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων, ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις.
NET2 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
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Galatians 2:16 — NET context
εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως |Ἰησοῦ| Χριστοῦ , καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.
NET2 yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
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Galatians 3:2 — NET context
τοῦτο μόνον θέλω μαθεῖν ἀφ᾿ ὑμῶν· ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;
NET2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard?
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Galatians 3:5 — NET context
ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;
NET2 Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard?
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Galatians 3:10 — NET context
Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσίν, ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ ὅτι ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.
NET2 For all who rely on doing the works of the law are under a curse because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.”
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Ephesians 2:9 — NET context
οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.
NET2 it is not from works, so that no one can boast.
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1 Timothy 2:10 — NET context
ἀλλ᾿ ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι᾿ ἔργων ἀγαθῶν.
NET2 but with good deeds that reflect reverence for God whom they profess.
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Titus 2:7 — NET context
περὶ πάντα, σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων, ἐν τῇ διδασκαλίᾳ ἀφθορίαν, σεμνότητα,
NET2 showing yourself to be an example of good works in every way. In your teaching show integrity, dignity,
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Titus 2:14 — NET context
ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.
NET2 He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.
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Titus 3:5 — NET context
οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸ αὐτοῦ ἔλεος ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου,
NET2 he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit,
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Titus 3:8 — NET context
Πιστὸς ὁ λόγος· καὶ περὶ τούτων βούλομαι σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ· ταῦτα ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.
NET2 This saying is trustworthy, and I want you to insist on such truths, so that those who have placed their faith in God may be intent on engaging in good works. These things are good and beneficial for all people.
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