Matthew 17:25 — NET context
λέγει· ναί. καὶ ἐλθόντα εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων· τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων;
NET2 He said, “Yes.” When Peter came into the house, Jesus spoke to him first, “What do you think, Simon? From whom do earthly kings collect tolls or taxes—from their sons or from foreigners?”
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Matthew 18:12 — NET context
Τί ὑμῖν δοκεῖ; ἐὰν γένηται τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ἀφήσει τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη καὶ πορευθεὶς ζητεῖ τὸ πλανώμενον;
NET2 What do you think? If someone owns a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the mountains and go look for the one that went astray?
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Matthew 21:28 — NET context
Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπος εἶχεν τέκνα δύο. |καὶ| προσελθὼν τῷ πρώτῳ εἶπεν· τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι.
NET2 “What do you think? A man had two sons. He went to the first and said, ‘Son, go and work in the vineyard today.’
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Matthew 22:17 — NET context
|εἰπὲ| οὖν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ;
NET2 Tell us then, what do you think? Is it right to pay taxes to Caesar or not?”
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Matthew 22:42 — NET context
λέγων· τί ὑμῖν δοκεῖ περὶ τοῦ χριστοῦ; τίνος υἱός ἐστιν; λέγουσιν αὐτῷ· τοῦ Δαυίδ.
NET2 “What do you think about the Christ? Whose son is he?” They said, “The son of David.”
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Matthew 26:66 — NET context
τί ὑμῖν δοκεῖ; οἱ δὲ ἀποκριθέντες εἶπαν· ἔνοχος θανάτου ἐστίν.
NET2 What is your verdict?” They answered, “He is guilty and deserves death.”
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Luke 8:18 — NET context
Βλέπετε οὖν πῶς ἀκούετε· ὃς ἂν γὰρ ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ᾿ αὐτοῦ.
NET2 So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him.”
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Luke 10:36 — NET context
τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
NET2 Which of these three do you think became a neighbor to the man who fell into the hands of the robbers?”
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Luke 22:24 — NET context
Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.
NET2 A dispute also started among them over which of them was to be regarded as the greatest.
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John 11:56 — NET context
ἐζήτουν οὖν τὸν Ἰησοῦν καὶ ἔλεγον μετ᾿ ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες· τί δοκεῖ ὑμῖν; ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;
NET2 Thus they were looking for Jesus, and saying to one another as they stood in the temple courts, “What do you think? That he won’t come to the feast?”
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Acts 17:18 — NET context
τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι (ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο).
NET2 Also some of the Epicurean and Stoic philosophers were conversing with him, and some were asking, “What does this foolish babbler want to say?” Others said, “He seems to be a proclaimer of foreign gods.” (They said this because he was proclaiming the good news about Jesus and the resurrection.)
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Acts 25:27 — NET context
ἄλογον γάρ μοι δοκεῖ πέμποντα δέσμιον μὴ καὶ τὰς κατ᾿ αὐτοῦ αἰτίας σημᾶναι.
NET2 For it seems unreasonable to me to send a prisoner without clearly indicating the charges against him.”
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1 Corinthians 3:18 — NET context
Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.
NET2 Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise.
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1 Corinthians 8:2 — NET context
εἴ τις δοκεῖ ἐγνωκέναι τι, οὔπω ἔγνω καθὼς δεῖ γνῶναι·
NET2 If someone thinks he knows something, he does not yet know to the degree that he needs to know.
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1 Corinthians 11:16 — NET context
Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ.
NET2 If anyone intends to quarrel about this, we have no other practice, nor do the churches of God.
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1 Corinthians 14:37 — NET context
Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι κυρίου ἐστὶν ἐντολή·
NET2 If anyone considers himself a prophet or spiritual person, he should acknowledge that what I write to you is the Lord’s command.
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Galatians 6:3 — NET context
εἰ γὰρ δοκεῖ τις εἶναι τι μηδὲν ὤν, φρεναπατᾷ ἑαυτόν.
NET2 For if anyone thinks he is something when he is nothing, he deceives himself.
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Philippians 3:4 — NET context
καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
NET2 —though mine, too, are significant. If someone thinks he has good reasons to put confidence in human credentials, I have more:
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Hebrews 12:11 — NET context
πᾶσα |δὲ| παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾿ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.
NET2 Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.
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James 1:26 — NET context
Εἴ τις δοκεῖ θρησκὸς εἶναι μὴ χαλιναγωγῶν γλῶσσαν |αὐτοῦ| ἀλλὰ ἀπατῶν καρδίαν |αὐτοῦ|, τούτου μάταιος ἡ θρησκεία.
NET2 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.
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