Luke 22:37 — NET context
λέγω γὰρ ὑμῖν ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τό· καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἔχει.
NET2 For I tell you that this scripture must be fulfilled in me, ‘And he was counted with the transgressors.’ For what is written about me is being fulfilled.”
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John 11:50 — NET context
οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
NET2 You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”
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Acts 19:27 — NET context
οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τῆς μεγαλειότητος αὐτῆς ἣν ὅλη |ἡ| Ἀσία καὶ |ἡ| οἰκουμένη σέβεται.
NET2 There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness.”
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Romans 2:3 — NET context
λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ;
NET2 And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment?
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Romans 2:26 — NET context
ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
NET2 Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?
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Romans 3:28 — NET context
λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
NET2 For we consider that a person is declared righteous by faith apart from the works of the law.
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Romans 4:3 — NET context
τί γὰρ ἡ γραφὴ λέγει; ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
NET2 For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”
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Romans 4:4 — NET context
τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα,
NET2 Now to the one who works, his pay is not credited due to grace but due to obligation.
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Romans 4:5 — NET context
τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην·
NET2 But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
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Romans 4:6 — NET context
καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
NET2 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
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Romans 4:8 — NET context
μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν.
NET2 blessed is the one against whom the Lord will never count sin.”
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Romans 4:9 — NET context
Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ· ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
NET2 Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”
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Romans 4:10 — NET context
πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ᾿ ἐν ἀκροβυστίᾳ·
NET2 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
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Romans 4:11 — NET context
καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾿ ἀκροβυστίας, εἰς τὸ λογισθῆναι [καὶ] αὐτοῖς [τὴν] δικαιοσύνην,
NET2 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
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Romans 4:22 — NET context
διὸ [καὶ] ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
NET2 So indeed it was credited to Abraham as righteousness.
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Romans 4:23 — NET context
Οὐκ ἐγράφη δὲ δι᾿ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ
NET2 But the statement it was credited to him was not written only for Abraham’s sake,
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Romans 4:24 — NET context
ἀλλὰ καὶ δι᾿ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν,
NET2 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.
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Romans 6:11 — NET context
οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν τῇ ἁμαρτίᾳ ζῶντας δὲ τῷ θεῷ ἐν Χριστῷ Ἰησοῦ.
NET2 So you too consider yourselves dead to sin, but alive to God in Christ Jesus.
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Romans 8:18 — NET context
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
NET2 For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us.
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Romans 8:36 — NET context
καθὼς γέγραπται ὅτι ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.
NET2 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.”
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