John 7:35 — NET context
εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς· ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ῞Ελληνας;
NET2 Then the Jewish leaders said to one another, “Where is he going to go that we cannot find him? He is not going to go to the Jewish people dispersed among the Greeks and teach the Greeks, is he?
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John 12:20 — NET context
῏Ησαν δὲ ῞Ελληνες τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
NET2 Now some Greeks were among those who had gone up to worship at the feast.
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Acts 14:1 — NET context
Ἐγένετο δὲ ἐν Ἰκονίῳ κατὰ τὸ αὐτὸ εἰσελθεῖν αὐτοὺς εἰς τὴν συναγωγὴν τῶν Ἰουδαίων καὶ λαλῆσαι οὕτως ὥστε πιστεῦσαι Ἰουδαίων τε καὶ Ἑλλήνων πολὺ πλῆθος.
NET2 The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.
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Acts 16:1 — NET context
Κατήντησεν δὲ [καὶ] εἰς Δέρβην καὶ εἰς Λύστραν. καὶ ἰδοὺ μαθητής τις ἦν ἐκεῖ ὀνόματι Τιμόθεος, υἱὸς γυναικὸς Ἰουδαίας πιστῆς, πατρὸς δὲ ῞Ελληνος,
NET2 He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek.
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Acts 16:3 — NET context
τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν, καὶ λαβὼν περιέτεμεν αὐτὸν διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις· ᾔδεισαν γὰρ ἅπαντες ὅτι ῞Ελλην ὁ πατὴρ αὐτοῦ ὑπῆρχεν.
NET2 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek.
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Acts 17:4 — NET context
καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ |τῷ| Σιλᾷ, τῶν τε σεβομένων Ἑλλήνων πλῆθος πολύ, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.
NET2 Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women.
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Acts 18:4 — NET context
διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον ἔπειθεν τε Ἰουδαίους καὶ ῞Ελληνας.
NET2 He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them.
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Acts 19:10 — NET context
τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ κυρίου, Ἰουδαίους τε καὶ ῞Ελληνας.
NET2 This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.
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Acts 19:17 — NET context
τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ ῞Ελλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτοὺς καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ κυρίου Ἰησοῦ.
NET2 This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised.
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Acts 20:21 — NET context
διαμαρτυρόμενος Ἰουδαίοις τε καὶ ῞Ελλησιν τὴν εἰς θεὸν μετάνοιαν καὶ πίστιν εἰς τὸν κύριον ἡμῶν Ἰησοῦν.
NET2 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
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Acts 21:28 — NET context
κράζοντες· ἄνδρες Ἰσραηλῖται, βοηθεῖτε· οὗτος ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας πανταχῇ διδάσκων, ἔτι τε καὶ ῞Ελληνας εἰσήγαγεν εἰς τὸ ἱερὸν καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.
NET2 shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!”
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Romans 1:14 — NET context
῞Ελλησιν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί,
NET2 I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish.
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Romans 1:16 — NET context
Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε |πρῶτον| καὶ ῞Ελληνι.
NET2 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.
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Romans 2:9 — NET context
θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ ῞Ελληνος·
NET2 There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,
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Romans 2:10 — NET context
δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ ῞Ελληνι·
NET2 but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.
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Romans 3:9 — NET context
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ ῞Ελληνας πάντας ὑφ᾿ ἁμαρτίαν εἶναι,
NET2 What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
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Romans 10:12 — NET context
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ ῞Ελληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
NET2 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
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1 Corinthians 1:22 — NET context
ἐπειδὴ καὶ Ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ ῞Ελληνες σοφίαν ζητοῦσιν,
NET2 For Jews demand miraculous signs and Greeks ask for wisdom,
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1 Corinthians 1:24 — NET context
αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ ῞Ελλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν·
NET2 But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
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1 Corinthians 10:32 — NET context
ἀπρόσκοποι καὶ Ἰουδαίοις γίνεσθε καὶ ῞Ελλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ,
NET2 Do not give offense to Jews or Greeks or to the church of God,
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