Matthew 2:11 — NET context
καὶ ἐλθόντες εἰς τὴν οἰκίαν εἶδον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες προσεκύνησαν αὐτῷ καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν.
NET2 As they came into the house and saw the child with Mary his mother, they bowed down and worshiped him. They opened their treasure boxes and gave him gifts of gold, frankincense, and myrrh.
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Matthew 5:23 — NET context
ἐὰν οὖν προσφέρῃς τὸ δῶρον σου ἐπὶ τὸ θυσιαστήριον κακεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
NET2 So then, if you bring your gift to the altar and there you remember that your brother has something against you,
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Matthew 5:24 — NET context
ἄφες ἐκεῖ τὸ δῶρον σου ἔμπροσθεν τοῦ θυσιαστηρίου καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρον σου.
NET2 leave your gift there in front of the altar. First go and be reconciled to your brother and then come and present your gift.
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Matthew 8:4 — NET context
καὶ λέγει αὐτῷ ὁ Ἰησοῦς· ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
NET2 Then Jesus said to him, “See that you do not speak to anyone, but go, show yourself to the priest, and bring the offering that Moses commanded, as a testimony to them.”
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Matthew 15:5 — NET context
ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί· δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
NET2 But you say, ‘If someone tells his father or mother, “Whatever help you would have received from me is given to God,”
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Matthew 23:18 — NET context
καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ᾿ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
NET2 And, ‘Whoever swears by the altar is bound by nothing. But if anyone swears by the gift on it he is bound by the oath.’
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Matthew 23:19 — NET context
τυφλοί, τί γὰρ μεῖζον, τὸ δῶρον ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;
NET2 You are blind! For which is greater, the gift or the altar that makes the gift sacred?
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Mark 7:11 — NET context
ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· κορβᾶν (ὅ ἐστιν δῶρον) ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
NET2 But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban’ (that is, a gift for God),
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Luke 21:1 — NET context
Ἀναβλέψας δὲ εἶδεν τοὺς βάλλοντας εἰς τὸ γαζοφυλάκιον τὰ δῶρα αὐτῶν πλουσίους.
NET2 Jesus looked up and saw the rich putting their gifts into the offering box.
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Luke 21:4 — NET context
πάντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα, αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς πάντα τὸν βίον ὃν εἶχεν ἔβαλεν.
NET2 For they all offered their gifts out of their wealth. But she, out of her poverty, put in everything she had to live on.”
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Ephesians 2:8 — NET context
Τῇ γὰρ χάριτι ἐστε σεσῳσμένοι διὰ πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον·
NET2 For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;
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Hebrews 5:1 — NET context
Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρα |τε| καὶ θυσίας ὑπὲρ ἁμαρτιῶν,
NET2 For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.
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Hebrews 8:3 — NET context
Πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρα τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ.
NET2 For every high priest is appointed to offer both gifts and sacrifices. So this one, too, had to have something to offer.
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Hebrews 8:4 — NET context
εἰ μὲν οὖν ἦν ἐπὶ γῆς, οὐδ᾿ ἂν ἦν ἱερεύς, ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα·
NET2 Now if he were on earth, he would not be a priest, since there are already priests who offer the gifts prescribed by the law.
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Hebrews 9:9 — NET context
ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾿ ἣν δῶρα τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,
NET2 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
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Hebrews 11:4 — NET context
Πίστει πλείονα θυσίαν Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ, δι᾿ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ θεοῦ, καὶ δι᾿ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.
NET2 By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous because God commended him for his offerings. And through his faith he still speaks, though he is dead.
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Revelation 11:10 — NET context
καὶ οἱ κατοικοῦντες ἐπὶ τῆς γῆς χαίρουσιν ἐπ᾿ αὐτοῖς καὶ εὐφραίνονται καὶ δῶρα πέμψουσιν ἀλλήλοις, ὅτι οὗτοι οἱ δύο προφῆται ἐβασάνισαν τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.
NET2 And those who live on the earth will rejoice over them and celebrate, even sending gifts to each other because these two prophets had tormented those who live on the earth.
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