Matthew 11:19 — NET context
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
NET2 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”
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Matthew 12:37 — NET context
ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.
NET2 For by your words you will be justified, and by your words you will be condemned.”
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Luke 7:29 — NET context
(Καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεὸν βαπτισθέντες τὸ βάπτισμα Ἰωάννου·
NET2 (Now all the people who heard this, even the tax collectors, acknowledged God’s justice because they had been baptized with John’s baptism.
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Luke 7:35 — NET context
καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς.
NET2 But wisdom is vindicated by all her children.”
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Luke 10:29 — NET context
ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστίν μου πλησίον;
NET2 But the expert, wanting to justify himself, said to Jesus, “And who is my neighbor?”
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Luke 16:15 — NET context
καὶ εἶπεν αὐτοῖς· ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.
NET2 But Jesus said to them, “You are the ones who justify yourselves in men’s eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God’s sight.
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Luke 18:14 — NET context
λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ᾿ ἐκεῖνον· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
NET2 I tell you that this man went down to his home justified rather than the Pharisee. For everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
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Acts 13:38 — NET context
γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται, [καὶ] ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμῳ Μωϋσέως δικαιωθῆναι,
NET2 Therefore let it be known to you, brothers, that through this one forgiveness of sins is proclaimed to you,
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Acts 13:39 — NET context
ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.
NET2 and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.
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Romans 2:13 — NET context
οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ [τῷ] θεῷ, ἀλλ᾿ οἱ ποιηταὶ νόμου δικαιωθήσονται.
NET2 For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.
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Romans 3:4 — NET context
μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, |καθὼς| γέγραπται· ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαι σε.
NET2 Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written: “so that you will be justified in your words and will prevail when you are judged.”
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Romans 3:20 — NET context
διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
NET2 For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
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Romans 3:24 — NET context
δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·
NET2 But they are justified freely by his grace through the redemption that is in Christ Jesus.
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Romans 3:26 — NET context
ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
NET2 This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
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Romans 3:28 — NET context
λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
NET2 For we consider that a person is declared righteous by faith apart from the works of the law.
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Romans 3:30 — NET context
εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
NET2 Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
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Romans 4:2 — NET context
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα (ἀλλ᾿ οὐ πρὸς θεόν).
NET2 For if Abraham was declared righteous by works, he has something to boast about—but not before God.
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Romans 4:5 — NET context
τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην·
NET2 But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
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Romans 5:1 — NET context
Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην |ἔχομεν| πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
NET2 Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
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Romans 5:9 — NET context
πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι᾿ αὐτοῦ ἀπὸ τῆς ὀργῆς.
NET2 Much more then, because we have now been declared righteous by his blood, we will be saved through him from God’s wrath.
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